The publication in 1958 of Selected Messages, Books 1 and 2, provided the opportunity to bring to the church counsels that had become particularly significant since Ellen White issued Volume 9 of the Testimonies in the year 1909. The content of books 1 and 2 included materials appearing in the Review and Herald, the Youth's Instructor, and Signs of the Times articles, in out-of-print pamphlets, and in E. G. White manuscripts and letters. These were reproduced in whole or in part, depending on the relevance of their contribution to a particular field of counsel. Subjects such as inspiration, the nature of Christ, and righteousness by faith were supplemented by a number of miscellaneous and general counsels that, through the passage of time, had become particularly pertinent, such as fanaticism, subversive movements, and the use of medicinal agencies. These volumes have come to be major source books supplementing the Testimonies and books of specialized counsels.
During the past two decades the Ellen G. White Review and Herald and Signs of the Times articles have been reprinted in facsimile form, thus providing a wealth of valuable materials that hitherto were not generally available. In these two decades routine research in the Ellen G. White manuscript and letter files has brought to the front some unusually helpful materials. Some of these have been published as articles in the Adventist Review, while others have become a part of study documents assembled for committees investigating certain doctrines or questions involving church policy.
Research conducted by graduate students has called attention to a number of choice statements, from E. G. White manuscript sources, that seemed to make a contribution over and above that which was already in print. A careful scrutiny of material concerning last-day events has also contributed to a better understanding, of certain aspects of that topic, that Seventh-Day Adventist will treasure. An intensified concern in recent years on the question of inspiration, and interest in the manner in which the E. G. White books were prepared, has led to the assembling of pertinent statements, of which some are new and some are familiar.
It is these combined sources of inspired counsels that have provided the materials for Selected Messages, Book 3. The making of such books is in harmony with Ellen White's expectation that through the years subsequent to her death, her literary resources, published and unpublished, would yield materials that would serve the needs of the growing church. Until 1938 these materials were housed in the manuscript vault connected with the Elmshaven office, close to her California home. Since that time they have been kept in the White Estate vault at the general conference headquarters in Washington, D.C. It was Ellen White's expectation that her manuscripts and letters of counsel would provide a widening range of service to the church. Of this she wrote in 1905:
"i am endeavoring by the help of God to write letters that
will be a help, not merely to those to whom they are
addressed, but to many others who need them."--Letter 79, 1905.
The manuscript for this volume has been compiled under the authorization and by the direction of the Board of Trustees of the Ellen G. White Estate, in the offices of the White Estate in Washington, D.C., By the regularly employed staff.
The reader will notice that there is a difference in format from section to section, and at times within sections. In each instance the format thought best to present the material has been followed. This procedure is similar to that followed in the two earlier volumes of this series. The source of each item is given at the close of the selection. In most instances this includes the date of writing or of first publication.
The staff members who have prepared this compilation have endeavored, wherever possible, to include materials from the documents quoted to provide the reader with adequate context. There are some statements for which more of a setting would seem desirable, yet the original context contains nothing more that is relevant or that would be useful if added. This is a feature of Ellen White's writings well known to the White Trustees and staff. Truth, however, is truth, and in many instances it must stand alone without supporting context.
In a score or more of instances, items selected carried in the original text the name of the individual concerned. In a few cases where no confidence would be betrayed, the name has been left in the text. In most cases, initials have been employed in place of names, beginning with the letter a in the first instance and running consecutively through most of the alphabet. No relation exists between the initial used and the name of the individual concerned.
That this volume, presenting as it does important information and counsels in many lines, may be a source of particular usefulness, blessing, and encouragement to the church is the sincere wish of the
Board of Trustees of the Ellen G. White Estate, Inc.
The Seventh-Day Adventist church was ever close to the heart of Ellen G. White. A thousand times and more through her long life, heaven had drawn near to her with messages of encouragement, of instruction, of information, and of reproof and correction. These many visions were given to guide and guard the members of God's sabbathkeeping remnant, both individually and collectively.
"The Lord loves his church," she declared when it was under attack (Selected Messages, Book 2, p. 68). Tenderly she wrote, "the church of Christ, enfeebled and defective as it may be, is the only object on earth on which he bestows His supreme regard."--Testimonies to ministers, p. 15.
Ellen white loved the church deeply. Her whole life was dedicated to its welfare and ultimate triumph.
How appropriate, then, that this volume of Selected Messages should open with a definition of what the church is, drawn from a letter of counsel to an administrator working outside North America. This is followed by admonitions calling for unity as a means of strength, and warning against independent action, which could only weaken the church's efforts to reach and rescue a confused world.--White Trustees.
Christ's influence is to be felt in our world through His believing children. He who is converted is to exert the same kind of an influence which through God's instrumentality was made effectual in his conversion. All our work in this world is to be done in harmony and love and unity. We are to keep the example of Christ ever before us, walking in His footsteps.
Union is strength, and the Lord desires that this truth should be ever revealed in all the members of the body of Christ. All are to be united in love, in meekness, in lowliness of mind. Organized into a society of believers for the purpose of combining and diffusing their influence, they are to work as Christ worked. They are ever to show courtesy and respect for one another. Every talent has its place and is to be kept under the control of the Holy Spirit.
A Christian Society Formed for Its Members.-- The church is a Christian society formed for the members composing it, that each member may enjoy the assistance of all the graces and talents of the other members, and the working of God upon them, according to their several gifts and abilities. The church is united in the holy bonds of fellowship in order that each member may be benefited by the influence of the other. All are to bind themselves to the covenant of love and harmony. The Christian principles and graces of the whole society of believers are to gather strength and force in harmonious action. Each believer is to be benefited and improved by the refining and transforming influence of the varied capabilities of the other members, that the things lacking in one may be more abundantly displayed in another. All the members are to draw together, that the church may become a spectacle to the world, to angels, and to men.
The covenant of agreement in church membership is that each member would walk in the footsteps of Christ, that all will take His yoke upon them, and learn of Him who is meek and lowly in heart. Doing this, "Ye shall," saith the dear Saviour, "find rest unto your souls. For my yoke is easy, and my burden is light" (Matthew 11:29, 30).
Those who wear Christ's yoke will draw together. They will cultivate sympathy and forbearance, and in holy emulation will strive to show to others the tender sympathy and love of which they feel such great need themselves. He who is weak and inexperienced, although he is weak, may be strengthened by the more hopeful and by those of mature experience. Although the least of all, he is a stone that must shine in the building. He is a vital member of the organized body, united to Christ, the living head, and through Christ identified with all the excellencies of Christ's character so that the Saviour is not ashamed to call him brother.
Usefulness Increased by Church Ties.--Why are believers formed into a church? Because by this means Christ would increase their usefulness in the world and strengthen their personal influence for good. In the church there is to be maintained a discipline which guards the rights of all and increases the sense of mutual dependence. God never designed that one man's mind and judgment should be a controlling power. He never designed that one man should rule and plan and devise without the careful and prayerful consideration of the whole body, in order that all may move in a sound, thorough, harmonious manner.
Believers are to shine as lights in the world. A city set on an hill cannot be hid. A church, separate and distinct from the world, is in the estimation of heaven the greatest object in all the earth. The members are pledged to be separate from the world, consecrating their service to one Master, Jesus Christ. They are to reveal that they have chosen Christ as their leader. . . . The church is to be as God designed it should be, a representative of God's family in another world.--Letter 26, 1900.
Beware of those who arise with a great burden to denounce the church. The chosen ones who are standing and breasting the storm of opposition from the world, and are uplifting the downtrodden commandments of God to exalt them as holy and honorable, are indeed the light of the world. . . .
I tell you, my brethren, the Lord has an organized body through whom He will work. There may be more than a score of Judases among them, there may be a rash Peter who will under circumstances of trial deny his Lord. There may be persons represented by John whom Jesus loved, but he may have a zeal that would destroy men's lives by calling down fire from heaven upon them to revenge an insult to Christ and the truth. But the great Teacher seeks to give lessons of instruction to correct these existing evils. He is doing the same today with His church. He is pointing out their dangers. He is presenting before them the Laodicean message.
He shows them that all selfishness, all pride, all self-exaltation, all unbelief and prejudice, which lead to resistance of the truth and turn away from the true light, are dangerous, and unless [these sins are] repented of, those who cherish these things will be left in darkness, as was the Jewish nation. Let every soul now seek to answer the prayer of Christ. Let every soul echo that prayer in mind, in petitions, in exhortations, that they all may be one, even as Christ is one with the Father, and work to this end.
In the place of turning the weapons of warfare within our own ranks, let them be turned against the enemies of God and of the truth. Echo the prayer of Christ with your whole heart: "Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as we are." (John 17:11). . .
What Christ's Prayer Envisioned.--The prayer of Christ is not only for those who are now His disciples, but for all those who shall believe on Christ through the words of His disciples, even to the end of the world. Jesus was just about to yield up His life to bring life and immortality to light. Christ, amid His sufferings, and being daily rejected of men, looks down the lines two thousand years to His church which would be in existence in the last days, before the close of this earth's history.
The Lord has had a church from that day, through all the changing scenes of time to the present period, 1893. The Bible sets before us a model church. They are to be in unity with each other, and with God. When believers are united to Christ, the living vine, the result is that they are one with Christ, full of sympathy and tenderness and love.
Those Who Pronounce Judgment on the Church.--When anyone is drawing apart from the organized body of God's commandmentkeeping people, when he begins to weigh the church in his human scales and begins to pronounce judgment against them, then you may know that God is not leading him. He is on the wrong track.
Constantly, men and women are arising who become restless and uneasy, who want to set up some new contrivance, to do some wonderful thing. Satan watches his opportunity to give them something to do in his line. God has given to every man his work.
To Restore, Not Tear Down.--There are opportunities and privileges in the church to help those who are ready to die, and to inspire the church with zeal, but not to tear the church to pieces. There are plenty of opportunities in the church to walk in Christ's lines. If the heart is full of zeal to press on to a deeper sanctification and holiness, then work in that line in all humbleness and devotedness. The church needs freshness and the inspiration of men who breathe in the very atmosphere of heaven, to vitalize the church, notwithstanding the tares are among the wheat. . . .
I would caution all believers to learn to maintain a godly jealousy over yourselves, lest Satan shall steal your heart away from God and you slip unconsciously into work in Satan's lines, without perceiving that you have changed leaders, and be found in the treacherous power of a tyrant.
We are as a church to be wide awake, and to work for the erring among us as laborers together with God. We are furnished with spiritual weapons, mighty to the pulling down of the fortress of the enemy. We are not to hurl the thunderbolts against the church of Christ militant, for Satan is doing all he possibly can in this line, and you who claim to be the remnant of the people of God had better not be found helping him, denouncing, accusing, and condemning. Seek to restore, not to tear down, discourage, and destroy.--Manuscript 21, 1893. (Published in The Review and Herald, Nov. 8, 1956.)
The testimony of every believer in the truth must be as one. All your little differences, which arouse the combative spirit among brethren, are devices of Satan to divert minds from the great and fearful issue before us. The true peace will come among God's people when through united zeal and earnest prayer the false peace that exists to a large degree is disturbed. Now there is earnest work to do. Now is the time to manifest your soldierly qualities; let the Lord's people present a united front to the foes of God and truth and righteousness. . . .
When the Holy Spirit was poured out upon the early church, "the multitude of them that believed were of one heart and of one soul" (Acts 4:32). The Spirit of Christ made them one. This is the fruit of abiding in Christ. . . .
We have need of divine illumination. Every individual is striving to become a center of influence, and until God works for His people, they will not see that subordination to God is the only safety for any soul. His transforming grace upon human hearts will lead to unity that has not yet been realized, for all who are assimilated to Christ will be in harmony with one another. The Holy Spirit will create unity.--Letter 25b, 1892.
The prayer of Christ to His Father, contained in the seventeenth chapter of John, is to be our church creed. It shows us that our difference and disunion are dishonoring to God. Read the whole chapter, verse by verse.-- Manuscript 12, 1899.
No advice or sanction is given in the Word of God to those who believe the third angel's message to lead them to suppose that they can draw apart. This you may settle with yourselves forever. It is the devising of unsanctified minds that would encourage a state of disunion. The sophistry of men may appear right in their own eyes, but it is not truth and righteousness. "For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; . . . that he might reconcile both unto God in one body by the cross" (Eph. 2:14-16).
Christ is the uniting link in the golden chain which binds believers together in God. There must be no separating in this great testing time. The people of God are, "fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord" (verses 19-21). The children of God constitute one united whole in Christ, who presents His cross as the center of attraction. All who believe are one in Him.
Human feelings will lead men to take the work into their own hands, and the building thus becomes disproportionate. The Lord therefore employs a variety of gifts to make the building symmetrical. Not one feature of the truth is to be hidden or made of little account. God cannot be glorified unless the building, "fitly framed together groweth unto an holy temple in the Lord." A great subject is here comprehended, and those who understand the truth for this time must take heed how they hear and how they build and educate others to practice.--Manuscript 109, 1899.
"Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven" (Matt. 18:18). When every specification which Christ has given has been carried out in the true, Christian spirit, then, and then only, Heaven ratifies the decision of the church, because its members have the mind of Christ, and do as He would do were He upon the earth.--Letter 1c, 1890.
God is teaching, leading, and guiding His people, that they may teach, lead, and guide others. There will be, among the remnant of these last days, as there were with ancient Israel, those who wish to move independently, who are not willing to submit to the teachings of the Spirit of God, and who will not listen to advice or counsel. Let such ever bear in mind that God has a church upon the earth, to which He has delegated power. Men will want to follow their own independent judgment, despising counsel and reproof; but just as surely as they do this they will depart from the faith, and disaster and ruin of souls will follow. Those who rally now to support and build up the truth of God are ranging themselves on one side, standing united in heart, mind, and voice in defense of the truth.--Letter 104, 1894.
The Lord would have all who act a part in His work bear testimony in their lives to the holy character of the truth. The end is near, and now is the time when Satan will make special efforts to distract the interest and separate it from the all-important subjects that should arrest every mind to concentrated action.
An army could do nothing successfully if its different parts did not work in concert. Should each soldier act without reference to the others, the army would soon become disorganized. Instead of gathering strength from concentrated action, it would be wasted in desultory, meaningless efforts. Christ prayed that His disciples might be one with Him, as He was one with the Father. . . .
Whatever good qualities a man may have, he cannot be a good soldier if he acts independently. Good may occasionally be done but often the result is of little value, and often the end shows more mischief done than good. Those who act independently make a show of doing something, attract attention, and flash out brightly, and then are gone. All must pull in one direction in order to render efficient service to the cause. . . .
God requires concerted action of His soldiers, and in order to have this in the church, self-restraint is essential; self-restraint must be exercised.--Letter 11a, 1886.
In every effort in every place where the truth is introduced there is need of different minds, different gifts, different plans and methods of labor being united. All should make it a point to counsel together, to pray together. Christ says that, "If two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven." (Matt. 18:19). No one worker has all the wisdom that is needed. There should be a comparing of plans, a counseling together. No one man should think himself sufficient to manage an interest in any place without helpers.
One man may have tact in one direction, but may be a decided failure upon some essential points. This makes his work imperfect. He needs the tact of another man's mind and gift to blend with his efforts. All should be perfectly harmonious in the work. If they can work with only those who see just as they do and follow just their plans, then they will make a failure. The work will be defective because none of these laborers have learned the lessons in the school of Christ that makes them able to present every man perfect in Christ Jesus. All should be constantly improving. They should lay hold of every opportunity and make the most of every privilege, until they become better fitted for their great and solemn work.
But God has set in the church different gifts. These are all precious in their place, and all are to act a part in the perfecting of the saints.
This is God's order, and men must labor according to His rules and arrangements if they would meet with success. God will accept only those efforts that are made willingly and with humble hearts, without the trait of personal feelings or selfishness.--Letter 66, 1886.
When the cause was younger, my husband used to counsel with men who had sound judgment. The work was much smaller then than it is now, but he did not feel able to manage it alone. He chose counselors from among those bearing responsibility in all parts of the work. And after counseling together, these men would go back to their work feeling a still greater responsibility to carry the work forward in right lines, to uplift, to purify, to solidify, so that the cause of God might move forward in strength.--Manuscript 43, 1901.
It is a delusion of the enemy for anyone to feel that he can disconnect from agencies which God has appointed and work on an independent line of his own, in his own supposed wisdom, and yet be successful. Although he may flatter himself that he is doing God's work, he will not prosper in the end. We are one body, and every member is to be united to the body, each person working in his respective capacity.--Letter 104, 1894.
It is not a good sign when men will not unite with their brethren, but prefer to act alone, when they will not take in their brethren because they do not just exactly meet their mind. If men will wear the yoke of Christ, they cannot pull apart. They will wear Christ's yoke, they will draw with Christ.--Manuscript 56, 1898.
As we near the final crisis, instead of feeling that there is less need of order and harmony of action, we should be more systematic than heretofore. All our work should be conducted according to well-defined plans.
I am receiving light from the Lord that there should be wise generalship at this time more than at any former period of our history.--Letter 27a, 1892.
Oh, how Satan would rejoice if he could succeed in his efforts to get in among this people, and disorganize the work at a time when thorough organization is essential, and will be the greatest power to keep out spurious uprisings and to refute claims not endorsed by the Word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time.
Some have advanced the thought that as we near the close of time, every child of God will act independently of any religious organization. But I have been instructed by the Lord that in this work there is no such thing as every man's being independent. The stars of heaven are all under law, each influencing the other to do the will of God, yielding their common obedience to the law that controls their action. And in order that the Lord's work may advance, healthfully and solidly, His people must draw together (May 30, 1909).--Testimonies, vol. 9, pp. 257, 258.
Our confidence in that which comes to us as messages inspired by God is based on our faith in God and His Word, as well as upon the convicting work of the Holy Spirit on our hearts. It is also based upon the observation of fulfilled and fulfilling prophecy and the fruitage of these messages in our own lives and in the lives of others. The influence of the counsels on the development and work of the church provides additional evidence of their supernatural origin.
A knowledge of some of the facets of inspiration and revelation helps to sustain such confidence. These may be found in expressions--often incidental--employed by the inspired writers themselves. These words maintaining our confidence appear in the Bible, as well as in the writings of Ellen G. White. The author's introduction to the great controversy has contributed much to our understanding of her inspiration.
From time to time the White Estate has brought out Ellen White statements from her published as well as from her unpublished writings relating to the question of revelation and inspiration. These often-used statements, together with material heretofore unpublished, are now brought together in this section entitled "principles of inspiration."
As in the case of the Bible writers, Ellen White makes only incidental reference to her visions. She explains only briefly how the light came to her, and how the messages were delivered. These incidental references, appearing in different sources, and often consisting of only a few lines, are now for the first time brought together in this volume.--White Trustees.
Relation of E. G. White Writings to the Bible Recognized in First Book.--I recommend to you, dear reader, the Word of God as the rule of your faith and practice. By that Word we are to be judged. God has, in that Word, promised to give visions in the "last days"; not for a new rule of faith, but for the comfort of His people, and to correct those who err from Bible truth. Thus God dealt with Peter when He was about to send him to preach to the Gentiles.--A Sketch of the Christian Experience and Views of Ellen G. White, p. 64 (1851). (Reprinted in Early Writings, p. 78.)
Not to Take the Place of the Word.--The Lord desires you to study your Bibles. He has not given any additional light to take the place of His Word. This light is to bring confused minds to His Word, which, if eaten and digested, is as the lifeblood of the soul. Then good works will be seen as light shining in darkness.-- Letter 130, 1901.
Get Proofs From the Bible.--In public labor do not make prominent, and quote that which Sister White has written, as authority to sustain your positions. To do this will not increase faith in the testimonies. Bring your evidences, clear and plain, from the Word of God. A "Thus saith the Lord" is the strongest testimony you can possibly present to the people. Let none be educated to look to Sister White, but to the mighty God, who gives instruction to Sister White.--Letter 11, 1894.
Bible Principles First, Then the Testimonies.-- It is my first duty to present Bible principles. Then, unless there is a decided, conscientious reform made by those whose cases have been presented before me, I must appeal to them personally.--Letter 69, 1896.
E. G. White Work Not Unlike That of Bible Prophets.--In ancient times God spoke to men by the mouth of prophets and apostles. In these days He speaks to them by the testimonies of His Spirit. There was never a time when God instructed His people more earnestly than He instructs them now concerning His will and the course that He would have them pursue.-- Testimonies, vol. 5, p. 661.
Scripture and Spirit of Prophecy Have Same Author.--The Holy Ghost is the author of the Scriptures and of the Spirit of Prophecy. These are not to be twisted and turned to mean what man may want them to mean, to carry out man's ideas and sentiments, to carry forward man's schemes at all hazards.--Letter 92, 1900.
Relationship of E. G. White Writings to Bible--The Lesser Light.--Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light.--The Review and Herald, Jan. 20, 1903. (Quoted in Colporteur Ministry, p. 125.)
Tested by the Bible.--The Spirit was not given-- nor can it ever be bestowed--to supersede the Bible; for the Scriptures explicitly state that the Word of God is the standard by which all teaching and experience must be tested. . . . Isaiah declares, "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them" (Isa. 8:20).--The Great Controversy, Introduction, p. vii.
Not for the Purpose of Giving New Light.-- Brother J would confuse the mind by seeking to make it appear that the light God has given through the Testimonies is an addition to the Word of God, but in this he presents the matter in a false light. God has seen fit in this manner to bring the minds of His people to His Word, to give them a clearer understanding of it.
The Word of God is sufficient to enlighten the most beclouded mind, and may be understood by those who have any desire to understand it. But notwithstanding all this, some who profess to make the Word of God their study are found living in direct opposition to its plainest teachings. Then, to leave men and women without excuse, God gives plain and pointed testimonies, bringing them back to the Word that they have neglected to follow.
The Word of God abounds in general principles for the formation of correct habits of living, and the testimonies, general and personal, have been calculated to call their attention more especially to these principles.-- Testimonies, vol. 5, pp. 663, 664.
Testimonies to Bring Plain Lessons From the Word.--In the Scriptures God has set forth practical lessons to govern the life and conduct of all; but though He has given minute particulars in regard to our character, conversation, and conduct, yet in a large measure, His lessons are disregarded and ignored. Besides the instruction in His Word, the Lord has given special testimonies to His people, not as a new revelation, but that He may set before us the plain lessons of His Word, that errors may be corrected, that the right way may be pointed out, that every soul may be without excuse.-- Letter 63, 1893. (See Testimonies, vol. 5, p. 665.)
Ellen White Enabled to Clearly Define Truth and Error.--At that time [after the 1844 disappointment] one error after another pressed in upon us; ministers and doctors brought in new doctrines. We would search the Scriptures with much prayer, and the Holy Spirit would bring the truth to our minds. Sometimes whole nights would be devoted to searching the Scriptures and earnestly asking God for guidance. Companies of devoted men and women assembled for this purpose. The power of God would come upon me, and I was enabled clearly to define what is truth and what is error.
As the points of our faith were thus established, our feet were placed upon a solid foundation. We accepted the truth point by point, under the demonstration of the Holy Spirit. I would be taken off in vision, and explanations would be given me. I was given illustrations of heavenly things, and of the sanctuary, so that we were placed where light was shining on us in clear, distinct rays.--Gospel Works, p. 302.
To Correct Error and Specify Truth.--I have much written in the diary [WHILE MRS. WHITE KEPT FROM TIME TO TIME A DAILY DIARY OF HER EXPERIENCE, YET THIS IS NOT WHAT SHE REFERRED TO PRIMARILY IN USING THE TERM "DIARY." HER WRITING WAS OFTEN DONE IN RULED BLANK BOOKS, MORE THAN A SCORE OF WHICH ARE NOW IN THE WHITE ESTATE VAULT, AND MANY OF THE MANUSCRIPTS THAT APPEAR IN THE FILE ARE FOUND TO HAVE BEEN WRITTEN FIRST IN THESE BOOKS. SOME MANUSCRIPTS ON FILE BEAR THE GENERAL HEADING "DIARY," USED IN THIS PARTICULAR SENSE. IT WILL BE REMEMBERED THAT THIS TERM IS USED BY HER IN THE TESTIMONIES IN REFERRING TO HER WRITINGS IN MANUSCRIPT FORM. (SEE TESTIMONIES, VOL. 8, P. 206, WHERE SHE SAYS, "IN MY DIARY I FIND THE FOLLOWING WRITTEN ONE YEAR AGO," AND IT IS PLAIN FROM WHAT FOLLOWS THAT SHE IS REFERRING TO TESTIMONY MATTER.)] I have kept in all my journeys that should come before the people if essential, even if I did not write another line. I want that which is deemed worthy to appear, for the Lord has given me much light that I want the people to have; for there is instruction that the Lord has given me for His people. It is light that they should have, line upon line, precept upon precept, here a little and there a little. This is now to come before the people, because it has been given to correct specious errors and to specify what is truth. The Lord has revealed many things pointing out the truth, thus saying, "This is the way, walk ye in it."--Letter 127, 1910.
Testimonies Never Contradict the Bible.--The Bible must be your counselor. Study it and the testimonies God has given; for they never contradict His Word.--Letter 106, 1907.
If the Testimonies speak not according to this word of God, reject them. Christ and Belial cannot be united.--Testimonies, vol. 5, p. 691.
On Quoting Sister White.--How can the Lord bless those who manifest a spirit of "I don't care," a spirit which leads them to walk contrary to the light which the Lord has given them? But I do not ask you to take my words. Lay Sister White to one side. Do not quote my words again as long as you live until you can obey the Bible. [ELLEN WHITE WAS MEETING THE LEADERS OF THE CHURCH AS A GROUP FOR THE FIRST TIME IN TEN YEARS. SITUATIONS IN BOTH THE GENERAL CONFERENCE AND IN OUR BATTLE CREEK-BASED INSTITUTIONS HAD IN MANY CASES REACHED A LOW EBB. TESTIMONIES CALLING FOR A RETURN TO BIBLE PRINCIPLES HAD BEEN RECEIVED, THEORETICALLY, BUT NO REAL IMPROVEMENT HAD TAKEN PLACE.
MOST DELEGATES COMING TO THE GENERAL CONFERENCE SESSION, WHICH WOULD OPEN THE NEXT MORNING, SENSED THAT THERE MUST BE CHANGES. ELLEN WHITE WOULD IN THE OPENING MEETING REBUKE INSTITUTIONAL LEADERS AND CALL FOR A REORGANIZATION OF THE GENERAL CONFERENCE. IT WAS HER BURDEN THAT THE CHANGES THAT NEEDED TO BE MADE WOULD BE BASED ON BIBLE PRINCIPLES AND NOT JUST ON THE WORD OF ELLEN WHITE. IN THIS ADDRESS SHE DECLARED;
"GOD HAS TOLD ME THAT MY TESTIMONY MUST BE BORNE TO THIS CONFERENCE, AND THAT I MUST NOT TRY TO MAKE MEN BELIEVE IT. MY WORK IS TO LEAVE THE TRUTH WITH THE PEOPLE, AND THOSE WHO APPRECIATE THE LIGHT FROM HEAVEN WILL ACCEPT THE TRUTH."-- MANUSCRIPT 43, 1901.
COUNSEL WOULD COME THROUGH HER AS THE MESSENGER OF THE LORD AND THIS COUNSEL SHOULD BE HEEDED, BUT WORK IN DEPTH MUST BE DONE, WORK BASED ON THE PRINCIPLES SET FORTH IN GOD'S WORD. --COMPILERS.] When you make the Bible your food, your meat, and your drink, when you make its principles the elements of your character, you will know better how to receive counsel from God. I exalt the precious Word before you today. Do not repeat what I have said, saying, "Sister White said this," and "Sister White said that." Find out what the Lord God of Israel says, and then do what He commands.--Manuscript 43, 1901. (From an address to church leaders the night before the opening of the General Conference session of 1901.)
First Vision.--While I was praying at the family altar, the Holy Ghost fell upon me.--Early Writings, p. 14.
Five of us, all women, were kneeling quietly at the family altar. While we were praying, the power of God came upon me as I had never felt it before. I seemed to be surrounded with light, and to be rising higher and higher from the earth. At this time I had a view of the experience of the Advent believers, the coming of Christ, and the reward to be given to the faithful.-- Testimonies, vol. 5, pp. 654, 655.
The Experience Recounted.--When the gleams of the glory of God came to me first, they thought that I was dead, and there they watched and cried and prayed so long, but to me it was heaven, it was life, and then the world was spread out before me and I saw darkness like the pall of death.
What did it mean? I could see no light. Then I saw a little glimmer of light and then another, and these lights increased and grew brighter, and multiplied and grew stronger and stronger till they were the light of the world. These were the believers in Jesus Christ. . . .
I never thought that I should come to the world again. When my breath came again to my body, I could not hear anything. Everything was dark. The light and glory that my eyes had rested upon had eclipsed the light and thus it was for many hours. Then gradually I began to recognize the light, and I asked where I was.
"You are right here in my house," said the owner of the house.
"What, here? I here? Do you not know about it?" Then it all came back to me. Is this to be my home? Have I come here again? Oh, the weight and the burden which came upon my soul.--Manuscript 16, 1894.
Entirely Lost to Earthly Things.--When the Lord sees fit to give a vision, I am taken into the presence of Jesus and angels, and am entirely lost to earthly things. [THIS ACCOUNTS FOR THE FACT THAT ELLEN WHITE RARELY SPEAKS OF THE PHYSICAL PHENOMENON THAT ACCOMPANIED MANY OF THE VISIONS. SHE HERSELF HAD TO DEPEND ON THE TESTIMONY OF EYEWITNESSES FOR A KNOWLEDGE OF THESE MANIFESTATIONS AS SHE DID IN 1906 WHEN SHE REFERRED TO EVIDENCES OF HER CALL AND WORK. SEE THE ITEM CLOSING THIS CHAPTER.] I can see no farther than the angel directs me. My attention is often directed to scenes transpiring upon earth.
At times I am carried far ahead into the future and shown what is to take place. Then again I am shown things as they have occurred in the past.--Spiritual Gifts, vol. 2, p. 292 (1860).
At Times Visions Received While Conscious.-- Friday, March 20, I arose early, about half past three o'clock in the morning. While writing upon the fifteenth chapter of John suddenly a wonderful peace came upon me. The whole room seemed to be filled with the atmosphere of heaven. A holy, sacred presence seemed to be in my room. I laid down my pen and was in a waiting attitude to see what the Spirit would say unto me. I saw no person. I heard no audible voice, but a heavenly watcher seemed close beside me; I felt that I was in the presence of Jesus.
The sweet peace and light which seemed to be in my room it is impossible for me to explain or describe. A sacred, holy atmosphere surrounded me, and there were presented to my mind and understanding matters of intense interest and importance. A line of action was laid out before me as if the unseen presence was speaking with me. The matter I had been writing upon seemed to be lost to my mind and another matter distinctly opened before me. A great awe seemed to be upon me as matters were imprinted upon my mind.--Manuscript 12c, 1896.
Another Vision While Writing.--I arose early Thursday morning, about two o'clock, and was writing busily upon the True Vine, when I felt a presence in my room, as I have many times before, and I lost all recollection of what I was about. I seemed to be in the presence of Jesus. He was communicating to me that in which I was to be instructed. Everything was so plain that I could not misunderstand.
I was to help one whom I thought I should never be called upon to be troubled with again. I could not understand what it meant, but at once decided not to try to reason about this, but follow the directions. Not an audible word was spoken to my ear, but to my mind. I said, "Lord, I will do as Thou has commanded."--Letter 36, 1896.
Wonderful Representation While Writing and Speaking.--Not only when I am standing before large congregations is special help bestowed upon me; but when I am using my pen, wonderful representations are given me of past, present, and future.--Letter 86, 1906.
Ellen White Could Not Control the Visions.--It is utterly false that I have ever intimated I could have a vision when I pleased. There is not a shade of truth in this. I have never said I could throw myself into visions when I pleased, for this is simply impossible. I have felt for years that if I could have my choice and please God as well, I would rather die than have a vision, for every vision places me under great responsibility to bear testimonies of reproof and of warning, which has ever been against my feelings, causing me affliction of soul that is inexpressible. Never have I coveted my position, and yet I dare not resist the Spirit of God and seek an easier position.
The Spirit of God has come upon me at different times, in different places, and under various circumstances. [ELDER J. N. LOUGHBOROUGH REPORTS THAT THE LAST VISION ACCOMPANIED BY PHYSICAL PHENOMENA WAS ON THE CAMPGROUND AT PORTLAND, OREGON, IN 1884. HE WAS PRESENT AND HE MADE MENTION OF THIS IN A TALK HE GAVE ON JANUARY 20, 1893, ON "THE STUDY OF THE TESTIMONIES," AT THE GENERAL CONFERENCE SESSION, HELD IN BATTLE CREEK. SEE GENERAL CONFERENCE BULLETIN, 1893, PP. 19, 20.--COMPILERS.] My husband has had no control of these manifestations of the Spirit of God. Many times he has been far away when I have had visions.--Letter 2, 1874.
Dared Not Doubt.--In the confusion I was sometimes tempted to doubt my own experience. While at family prayers one morning, the power of God began to rest upon me, and the thought rushed into my mind that it was mesmerism, and I resisted it. Immediately I was struck dumb. . . . After that I dared not doubt or for a moment resist the power of God, however others might think of me.--Early Writings, pp. 22, 23.
Ellen White Recounts Evidences of Her Call and Work.--There is in our world a spirit of belief and also a spirit of unbelief. In the latter days some shall depart from the faith, giving heed to seducing spirits and doctrines of devils. We expect that those who refuse to harmonize with Christ will develop into a warring element; but we should not think that this will do us harm. We must remember that they that are for us are more than they that can be against us. This is my hope and strength and power. I believe in God. I know in whom I believe. I believe the messages that God has given to His remnant church. From childhood I have had many, many experiences that have strengthened my faith in the work that God has given me to do.
Enabled to Write.--Early in my public labors I was bidden by the Lord, "Write, write the things that are revealed to you." At the time this message came to me, I could not hold my hand steady. My physical condition made it impossible for me to write. But again came the word, "Write the things that are revealed to you." I obeyed; and as the result it was not long before I could write page after page with comparative ease. Who told me what to write? Who steadied my right hand, and made it possible for me to use a pen? It was the Lord.
When we come into right relation with Him, and give ourselves wholly to Him, we shall see the miracle-working power of God in word and deed.
The Visions Confirmed Conclusions From Bible Study.--In the early days of the message, when our numbers were few, we studied diligently to understand the meaning of many Scriptures. At times it seemed as if no explanation could be given. My mind seemed to be locked to an understanding of the Word; but when our brethren who had assembled for study came to a point where they could go no farther, and had recourse to earnest prayer, the Spirit of God would rest upon me, and I would be taken off in vision, and be instructed in regard to the relation of Scripture to Scripture. These experiences were repeated over and over again. Thus many truths of the third angel's message were established, point by point.
Think you that my faith in this message will ever waver? Think you that I can remain silent, when I see an effort being made to sweep away the foundation pillars of our faith? I am as thoroughly established in these truths as it is possible for a person to be. I can never forget the experience I have passed through. God has confirmed my belief by many evidences of His power.
The light that I have received, I have written out, and much of it is now shining forth from the printed page. There is, throughout my printed works, a harmony with my present teaching.
While in Vision She Did Not Breathe.--Some of the instruction found in these pages was given under circumstances so remarkable as to evidence the wonder-working power of God in behalf of His truth. Sometimes while I was in vision, my friends would approach me, and exclaim, "Why, she does not breathe!" Placing a mirror before my lips, they found that no moisture gathered on the glass. It was while there was no sign of any breathing that I kept talking of the things that were being presented before me. These messages were thus given to substantiate the faith of all, that in these last days we might have confidence in the Spirit of Prophecy.
Voice Miraculously Preserved.--I thank God that He has preserved my voice, which in my early youth physicians and friends declared would be silent within three months. The God of heaven saw that I needed to pass through a trying experience in order to be prepared for the work He had for me to do.
For the past half century my faith in the ultimate triumph of the third angel's message and everything connected with it, has been substantiated by the wonderful experiences through which I have passed. This is why I am anxious to have my books published and circulated in many languages. I know that the light contained in these books is the light of heaven.
Study the Instruction.--I ask you to study the instruction that is written in these books. To John, the aged apostle, came the message, "Write the things which thou hast seen, and the things which are, and the things which shall be hereafter." The Lord has bidden me write that which had been revealed to me. This I have done, and it is now in printed form....
Amid the error that is overspreading the whole earth, let us strive to stand firm on the platform of eternal truth. Let us put on the whole armor of God; for we are told that in this time Satan himself will work miracles before the people; and as we see these things, we must be prepared to withstand their deceptive influence. Whatever is presented by the enemy as truth, ought not to influence us; for we should be under the instruction of the great Author of all truth.--The Review and Herald, June 14, 1906.
In the First Vision--Seemingly Present, Participating in Events.--While I was praying at the family altar, the Holy Ghost fell upon me, and I seemed to be rising higher and higher, far above the dark world. I turned to look for the Advent people in the world, but could not find them, when a voice said to me, "Look again, and look a little higher." At this I raised my eyes, and saw a straight and narrow path, cast up high above the world. On this path the Adventist people were traveling to the city, which was at the farther end of the path.--Early Writings, p. 14.
Broad Panoramic Views.--Through the illumination of the Holy Spirit, the scenes of the long-continued conflict between good and evil have been opened to the writer of these pages. From time to time I have been permitted to behold the working, in different ages, of the great controversy between Christ, the Prince of Life, the Author of our salvation, and Satan, the prince of evil, the author of sin, the first transgressor of God's holy law.--The Great Controversy, Introduction, pp. x, xi.
An Angel Explains the Significance.--While at Loma Linda, California, April 16, 1906, there passed before me a most wonderful representation. During a vision of the night, I stood on an eminence, from which I could see houses shaken like a reed in the wind. Buildings, great and small, were falling to the ground. Pleasure resorts, theaters, hotels, and the homes of the wealthy were shaken and shattered. Many lives were blotted out of existence, and the air was filled with the shrieks of the injured and the terrified. . . . The awfulness of the scenes that passed before me I cannot find words to describe. It seemed that the forbearance of God was exhausted, and that the judgment day had come.
Terrible as was the representation that passed before me, that which impressed itself most vividly upon my mind was the instruction given in connection with it. The angel that stood by my side declared that God's supreme rulership and the sacredness of His law must be revealed to those who persistently refuse to render obedience to the King of kings. Those who choose to remain disloyal must be visited in mercy with judgments, in order that, if possible, they may be aroused to a realization of the sinfulness of their course.--Testimonies, vol. 9, pp. 92, 93.
A Vivid View Relating to a Family.--The angel of God said, "Follow me." I seemed to be in a room in a rude building, and there were several young men playing cards. They seemed to be very intent upon the amusement in which they were engaged and were so engrossed that they did not seem to notice that anyone had entered the room. There were young girls present observing the players, and words were spoken not of the most refined order. There was a spirit and influence that were sensibly felt in that room that was not of a character calculated to purify and uplift the mind and ennoble the character. . . .
I inquired, "Who are these and what does this scene represent?"
The word was spoken, "Wait." . . .
I had another representation. There was the imbibing of the liquid poison, and the words and actions under its influence were anything but favorable for serious thoughts, clear perception in business lines, pure morals, and the uplifting of the participants. . . .
I asked again, "Who are these?"
The answer came, "A portion of the family where you are visiting. The adversary of souls, the great enemy of God and man, the head of principalities and powers, and the ruler of the darkness of this world is presiding here tonight. Satan and his angels are leading on with his temptations these poor souls to their own ruin."--Letter 1, 1893.
As If the Whole Thing Were Transacting.-- Now I have light, mostly in the night season, just as if the whole thing were transacting, and I viewing it, and as [if] I am listening to the conversation. I am moved to get up and meet it.--Manuscript 105, 1907.
Symbolic Representations.--You were represented to me as a general, mounted, on a horse, and carrying a banner. One came and took out of your hand the banner bearing the words, "The commandments of God and the faith of Jesus," and it was trampled in the dust. I saw you surrounded by men who were linking you up with the world.--Letter 239, 1903.
Some of the work that has been done [for outcasts] is represented as being like men rolling large stones up a hill with great effort. When nearly at the top of the hill, the stones rolled again to the bottom. The men only succeeded in taking a few to the top. In the work done for the degraded--what effort it has taken to reach them, what expense, and then to lead them to stand against appetite and base passions!--Letter 232, 1899.
Enabled to Comprehend Symbolic Visions.--My mind and perceptions are still clear. That which the Lord presents to me in figure, He enables me to understand.-- Letter 28, 1907.
Warned of Peril Threatening a Physician.--In a vision last night I saw you writing. One looked over your shoulder and said, "You, my friend, are in danger." . . .
Let me tell you of a scene that I witnessed while in Oakland. Angels clothed with beautiful garments, like angels of light, were escorting Dr. A from place to place, and inspiring him to speak words of pompous boasting that were offensive to God.
Soon after the Oakland conference, in the night season the Lord portrayed before me a scene, in which Satan, clothed in a most attractive disguise, was earnestly pressing close to the side of Dr. A. I saw and heard much. Night after night I was bowed down in agony of soul as I saw this personage talking with our brother.--Letter 220, 1903.
Revealed in a Flash of Light.--The question is asked, How does Sister White know in regard to the matters of which she speaks so decidedly, as if she had authority to say these things? I speak thus because they flash upon my mind when in perplexity like lightning out of a dark cloud in the fury of a storm. Some scenes presented before me years ago have not been retained in my memory, but when the instruction then given is needed, sometimes even when I am standing before the people, the remembrance comes sharp and clear, like a flash of lightning, [COMMENTING ON THE MANNER LIGHT OFTEN CAME TO ELLEN WHITE, W. C. WHITE, HER SON, IN A STATEMENT SHE FULLY ENDORSED, DECLARED: "THE THINGS WHICH SHE HAS WRITTEN OUT, ARE DESCRIPTIONS OF FLASHLIGHT PICTURES AND OTHER REPRESENTATIONS GIVEN HER REGARDING THE ACTIONS OF MEN, AND THE INFLUENCE OF THESE ACTIONS UPON THE WORK OF GOD FOR THE SALVATION OF MEN, WITH VIEWS OF PAST, PRESENT, AND FUTURE HISTORY IN ITS RELATION TO THIS WORK" (WCW OCT. 30, 1911, BEFORE GC COUNCIL; SEE APPENDIX A).--COMPILERS.] bringing to mind distinctly that particular instruction. At such times I cannot refrain from saying the things that flash into my mind, not because I have had a new vision, but because that which was presented to me, perhaps years in the past, has been recalled to my mind forcibly.--Manuscript 33, 1911.
Scenes in a Sanitarium Lobby.--In my dreams I was at -----, and I was told by my Guide to mark everything I heard and to observe everything I saw. I was in a retired place, where I could not be seen, but could see all that went on in the room. Persons were settling accounts with you, and I heard them remonstrating with you in regard to the large sum charged for board and room and treatment. I heard you with firm, decided voice refuse to lower the charge. I was astonished to see that the charge was so high.
You seemed to be the controlling power. I saw that the impression made by your course on the minds of those who were settling their bills was unfavorable to the institution. I heard some of your brethren pleading with you, telling you that your course was unwise and unjust, but you were as firm as a rock in your adherence to your course. You claimed that in what you were doing, you were working for the good of the institution. But I saw persons go from ----- anything but satisfied.--Letter 30, 1887.
Scenes of Familiarity and Adultery.--While in Europe the things that transpired in ----- were opened before me. A voice said, "Follow me, and I will show you the sins that are practiced by those who stand in responsible positions." I went through the rooms, and I saw you, a watchman upon the walls of Zion, were very intimate with another man's wife, betraying sacred trusts, crucifying your Lord afresh. Did you consider that there was a Watcher, the Holy One, who was witnessing your evil work, seeing your actions and hearing your words, and these are also registered in the books of heaven?
She was sitting on your lap; you were kissing her, and she was kissing you. Other scenes of fondness, sensual looks and deportment, were presented before me, which sent a thrill of horror through my soul. Your arm encircled her waist, and the fondness expressed was having a bewitching influence. Then a curtain was lifted, and I was shown you in bed with -----. My Guide said, "Iniquity, adultery."--Letter 16, 1888.
The Message Represented as Fruit Being Given Out.--Your work has been represented to me in figures. You were passing round to a company a vessel filled with most beautiful fruit. But as you offered them this fruit, you spoke words so harsh, and your attitude was so forbidding, that no one would accept it. Then Another came to the same company, and offered them the same fruit. And so courteous and pleasant were His words and manner as He spoke of the desirability of the fruit, that the vessel was emptied.--Letter 164, 1902.
One of Authority Counsels Regarding Locating a Sanitarium.--In the night season I was in a council meeting where the brethren were discussing the matter of the sanitarium in Los Angeles. One of the brethren presented the advantages of establishing the sanitarium in the city of Los Angeles. Then One of Authority arose and presented the matter with clearness and force.-- Letter 40, 1902.
Contrasting Scenes; Illustrating Missionary Fervor. --I seemed to be in a large gathering. One of authority was addressing the company, before whom was spread out a map of the world. He said that the map pictured God's vineyard, which must be cultivated. As light from heaven shone upon anyone, that one was to reflect the light to others. Lights were to be kindled in many places, and from these lights still other lights were to be kindled. . . .
I saw jets of light shining from cities and villages, and from the high places and the low places of the earth. God's word was obeyed, and as a result there were memorials for Him in every city and village. His truth was proclaimed throughout the world.
Then this map was removed and another put in its place. On it light was shining from a few places only. The rest of the world was in darkness, with only a glimmer of light here and there. Our Instructor said: "This darkness is the result of men's following their own course. They have cherished hereditary and cultivated tendencies to evil. They have made questioning and faultfinding and accusing the chief business of their lives. Their hearts are not right with God. They have hidden their light under a bushel."--Testimonies, vol. 9, pp. 28, 29.
The Study of the Word and Special Knowledge. --With the light communicated through the study of His Word, with the special knowledge given of individual cases among His people under all circumstances and in every phase of experience, can I now be in the same ignorance, the same mental uncertainty and spiritual blindness, as at the beginning of this experience? Will my brethren say that Sister White has been so dull a scholar that her judgment in this direction is no better than before she entered Christ's school, to be trained and disciplined for a special work? Am I no more intelligent in regard to the duties and perils of God's people than are those before whom these things have never been presented?--Testimonies, vol. 5, p. 686.
Holy Spirit Impressed Ellen White's Mind and Heart.--God has given me a marked, solemn experience in connection with His work; and you may be assured that so long as my life is spared, I shall not cease to lift a warning voice as I am impressed by the Spirit of God, whether men will hear or whether they will forbear. I have no special wisdom in myself; I am only an instrument in the Lord's hands to do the work He has set for me to do. The instructions that I have given by pen or voice have been an expression of the light that God has given me. I have tried to place before you the principles that the Spirit of God has for years been impressing upon my mind and writing on my heart.
And now, brethren, I entreat you not to interpose between me and the people, and turn away the light which God would have come to them. Do not by your criticisms take out all the force, all the point and power, from the Testimonies. Do not feel that you can dissect them to suit your own ideas, claiming that God has given you ability to discern what is light from heaven and what is the expression of mere human wisdom. If the Testimonies speak not according to the Word of God, reject them.--Testimonies, vol. 5, p. 691.
Illustrated in the Location of a Food Factory.-- In the visions of the night, these principles were presented to me in connection with the proposal for the establishment of a bakery [NOTE: PLANS CALLED FOR ITS LOCATION ABOUT ONE HUNDRED YARDS FROM THE MAIN SANITARIUM BUILDING.] at Loma Linda. I was shown a large building where many foods were made. There were also some smaller buildings near the bakery. As I stood by, I heard loud voices in dispute over the work that was being done. There was a lack of harmony among the workers, and confusion had come in.
Then I saw Brother Burden approach. His countenance bore a look of anxiety and distress as he endeavored to reason with the workmen, and bring them into harmony. The scene was repeated, and Brother Burden was often drawn away from his legitimate work as manager of the sanitarium, to settle variances. . . .
I then saw patients standing on the beautiful sanitarium grounds. They had heard the disputes between the workmen. The patients did not see me, but I could see them and hear them, and their remarks were brought to my ears. They were expressing words of regret that a food factory should be established on these beautiful grounds, in such close proximity to an institution for the care of the sick. Some were disgusted. . . .
Then One appeared on the scene, and said: "All this has been caused to pass before you as an object lesson, that you might see the result of carrying out certain plans". . . .
Then, lo, the whole scene changed. The bakery building was not where we had planned it, but at a distance from the sanitarium buildings, on the road toward the railway. It was a humble building, and a small work was carried on there. The commercial idea was lost sight of, and, in its stead, a strong spiritual influence pervaded the place.--Letter 140, 1906.
Instruction to Ellen White.--As the Spirit of God has opened to my mind the great truths of His Word, and the scenes of the past and the future, I have been bidden to make known to others that which has thus been revealed.--The Great Controversy, p. xi.
From the beginning of my work . . . I have been called upon to bear a plain, pointed testimony, to reprove wrongs, and to spare not.--Testimonies, vol. 5, p. 678.
Bearing Testimony--Aided by the Spirit of God.--After I come out of vision I do not at once remember all that I have seen, and the matter is not so clear before me until I write, then the scene rises before me as was presented in vision, and I can write with freedom. Sometimes the things which I have seen are hid from me after I come out of vision, and I cannot call them to mind until I am brought before a company where the vision applies, then the things which I have seen come to my mind with force.
I am just as dependent upon the Spirit of the Lord in relating or writing the vision as in having the vision. It is impossible for me to call up things which have been shown me unless the Lord brings them before me at the time that He is pleased to have me relate or write them.--Spiritual Gifts, vol. 2, pp. 292, 293.
Must Be Impressed by the Holy Spirit.--I cannot at my own impulse take up a work and launch out into it. I have to be impressed by the Spirit of God. I cannot write unless the Holy Spirit helps me. Sometimes I cannot write at all. Then again I am aroused at eleven, twelve, and one o'clock; and I can write as fast as my hand can move over the paper.--Letter 11, 1903.
When Pen Taken in Hand.--As soon as I take my pen in hand I am not in darkness as to what to write. It is as plain and clear as a voice speaking to me, "I will instruct thee and teach thee in the way which thou shalt go." "In all thy ways acknowledge him, and he shall direct [make plain] thy paths."--Manuscript 89, 1900.
I am very busy with my writing. Early and late, I am writing out the matters that the Lord opens before me. The burden of my work is to prepare a people to stand in the day of the Lord.--Letter 371, 1907. (Published in Writing and Sending Out of the Testimonies to the Church, p. 15.)
The Integrity of Her Message.--I speak that which I have seen, and which I know to be true.--Letter 4, 1896.
In the line of my work I speak the things the Lord gives me. And in my words to you I would . . . [not] dare to say that the Lord did not move me to make the remarks which I made in that talk all the way through.--Letter 18d, 1890.
I write all that the Lord gives me to write.--Letter 52, 1906.
Testimony Expressed in Her Own Words.--Although I am as dependent upon the Spirit of the Lord in writing my views as I am in receiving them, yet the words I employ in describing what I have seen are my own, unless they be those spoken to me by an angel, which I always enclose in remarks of quotation. [GENERAL CONFERENCE SESSION ACTION ON INSPIRATION: "WE BELIEVE THE LIGHT GIVEN BY GOD TO HIS SERVANTS IS BY THE ENLIGHTENMENT OF THE MIND, THUS IMPARTING THE THOUGHTS, AND NOT (EXCEPT IN RARE CASES) THE VERY WORDS IN WHICH THE IDEAS SHOULD BE EXPRESSED."--GENERAL CONFERENCE PROCEEDINGS, REVIEW AND HERALD, NOV. 27, 1883.]--Review and Herald, Oct. 8, 1867.)
I Must Write These Things Over and Over.--I have faithfully written out the warnings that God has given me. They have been printed in books, yet I cannot forbear. I must write these same things over and over. I ask not to be relieved. As long as the Lord spares my life, I must continue to bear these earnest messages.--Manuscript 21, 1910.
Ellen G. White's Understanding of Her Writings.--
a. The Testimonies: Those who carefully read the testimonies as they have appeared from the early days, need not be perplexed as to their origin. The many books, written by the help of the Spirit of God, bear a living witness to the character of the testimonies.-- Letter 225, 1906. (Published in Selected Messages, book 1, p. 49.)
b. The Conflict of the Ages Books: Sister White is not the originator of these books. They contain the instruction that during her lifework God has been giving her. They contain the precious, comforting light that God has graciously given His servant to be given to the world.--Colporteur Ministry, p. 125.
c. The Articles: I do not write one article in the paper expressing merely my own ideas. They are what God has opened before me in vision--the precious rays of light shining from the throne.--Testimonies, vol. 5, p. 67.
d. The Letters (testimonies): Weak and trembling, I arose at three o'clock in the morning to write to you. God was speaking through clay. You may say that this communication was only a letter. Yes, it was a letter, but prompted by the Spirit of God, to bring before your minds things that had been shown me. In these letters which I write, in the testimonies I bear, I am presenting to you that which the Lord has presented to me.--Testimonies, vol. 5, p. 67.
e. The Interviews: He [Elder G. A. Irwin] has with him a little notebook in which he has noted down perplexing questions which he brings before me, and if I have any light upon these points, I write it out for the benefit of our people, not only in America but in this country [Australia].--Letter 96, 1899.
f. When There Was No Light: I have no light on the subject [as to just who would constitute the 144,000]. . . . Please tell my brethren that I have nothing presented before me regarding the circumstances concerning which they write, and I can set before them only that which has been presented to me.--Quoted in a letter by C. C. Crisler to E. E. Andross, Dec. 8, 1914. (In White Estate Document File, Number 164.)
I am not at liberty to write to our brethren concerning your future work.... I have received no instruction regarding the place where you should locate.... If the Lord gives me definite instruction concerning you, I will give it you; but I cannot take upon myself responsibilities that the Lord does not give me to bear.--Letter 96, 1909.
God-given Representations Reproduced as Vividly as Possible.--I want every jot and tittle of my strength to reproduce the representations the Lord has given me, and to make them as vivid as possible while I can do so.--Letter 325, 1905.
Holy Spirit Gives Appropriate Words.--The goodness of the Lord to me is very great. I praise His name that my mind is clear on Bible subjects. The Spirit of God works upon my mind and gives me appropriate words with which to express the truth. I am also greatly strengthened when I stand before large congregations.-- Letter 90, 1907.
The Spirit's Help in Choice of Appropriate Words.--I am trying to catch the very words and expressions that were made in reference to this matter, and as my pen hesitates a moment, the appropriate words come to my mind. Letter 123, 1904.
When writing these precious books, if I hesitated, the very word I wanted to express the idea was given me.--Letter 265, 1907.
Choosing Words Carefully.--I am exceedingly anxious to use words that will not give anyone a chance to sustain erroneous sentiments. I must use words that will not be misconstrued and made to mean the opposite of that which they were designed to mean.--Manuscript 126, 1905.
Not One Heretical Sentence.--I am now looking over my diaries [SEE FOOTNOTE, P. 32.] and copies of letters written for several years back. . . . I have the most precious matter to reproduce and place before the people in testimony form. While I am able to do this work, the people must have things to revive past history, that they may see that there is one straight chain of truth, without one heretical sentence, in that which I have written. This, I am instructed, is to be a living letter to all in regard to my faith.--Letter 329a, 1905.
First a General Presentation, Then Specific Application. --I was carried from one sickroom to another where Dr. B. was the physician. In some cases I was made sad to see a great inefficiency. He did not have sufficient knowledge to understand what the case demanded and what was essential to be done to baffle disease.
The one of authority that has often instructed me, said, "Young man, you are not a close student. You skim the surface. You must make close study, make use of your opportunities, learn more; and what lessons you learn, learn thoroughly. You go too lightly loaded. It is a solemn thing to have human life in your hands, where any mistake you may make, any neglect of deep insight on your part, may cut short the existence of those who might live. This danger would be lessened, if the physician had more thorough intelligence how to treat the sick."
I never have written this to you, but I have presented all, in a general manner, without applying it to your case. I feel now that you should know these things, that the light which has been given to the workers at the sanitarium, in some things meant you. I tell you in the spirit of love for your soul, and with an interest in your success as a medical practitioner, you must drink deeper at the fountain of knowledge, before you are prepared to be first or alone in an institution for the sick.--Letter 7, 1887.
Case Not Varnished Over.--In the last vision given me your case was presented before me.... From what has been shown me you are a transgressor of the seventh commandment. How then can your mind be in harmony with the precious Word of God, truths which cut you at every turn? If you had been betrayed into this folly unwittingly it would be more excusable, but you have not. You have been warned. You have been reproved and counseled. . . .
My soul is stirred within me. . . . I will not varnish over your case. You are in a fearful state and you need to be entirely transformed.--Letter 52, 1876.
Not Always a Special Vision.--I write this for I dare not withhold it. You are far from doing the will of God, far from Jesus, far from heaven. It is no marvel to me that God has not blessed your labors. You may say, "God has not given Sister White a vision in my case, why, then, does she write as she does?"
I have seen the cases of others who like you are neglecting their duties. I have seen many things in your case in your past experience. And when I enter a family and see a course pursued that God has reproved and condemned, I am in grief and distress, whether the special sins have been shown me or the sins of another who has neglected similar duties. I know whereof I speak, I feel deeply over the matter. I say, then, for Christ's sake make haste to come on the right ground, and harness up for the battle.--Letter 52, 1886.
Testimony Counsel Based on Many Visions.-- God has given me a testimony of reproof for parents who treat their children as you do your little one.--Letter 1, 1877.
This matter has been brought before my mind in other cases where individuals have claimed to have messages for the Seventh-day Adventist Church, of a similar character, and the word has been given me, "Believe them not."--Letter 16, 1893. (Quoted in Selected Messages, book 2, pp. 63, 64.)
Bearing Testimony Unexpectedly.--Sabbath morning early, I went into meeting and the Lord gave me a testimony directly to them, all unexpected to me. I poured it out upon them, showing them that the Lord sent His ministers with a message and the message they brought was the very means God had ordained to reach them, but they felt at liberty to pick it in pieces and make of none effect the Word of God. . . . I can tell you there was great astonishment and marveling that I dared to speak to them thus.--Letter 19, 1884.
Bearing Reproofs an Unpleasant Task for Ellen White.--Were I to go to the [General] Conference [session], I should be compelled to take positions that would cut some to the quick. It greatly hurts me to do this, and it is a long time before I recover from the strain that such an experience brings on me.--Letter 17, 1903.
Work Made Sure by Both Oral and Written Messages.--The messages that God has given me have been communicated to His people both by word of mouth and in printed form. Thus my work has been made doubly sure.
I am instructed that the Lord, by His infinite power, has preserved the right hand of His messenger for more than half a century, in order that the truth may be written out as He bids me write it for publication in periodicals and books.--Letter 136, 1906.
Whether Past or Future She Could Not Say.--I have been urged by the Spirit of the Lord to fully warn our people in regard to the undue familiarity of married men with women, and women with men. This lovesick sentimentalism existed in the [city] mission at _____ before you were connected with it. I was shown you with others manifesting the same; whether this was in the past or the future I cannot say, for often things are presented to me long before the circumstances take place.--Letter 17, 1891.
Shown as If Work Was Done.--I have been thinking of how, after we began sanitarium work in Battle Creek, sanitarium buildings all ready for occupation were shown to me in vision. The Lord instructed me as to the way in which the work in these buildings should be conducted in order for it to exert a saving influence on the patients.
All this seemed very real to me, but when I awoke I found that the work was yet to be done, that there were no buildings erected.
Another time I was shown a large building going up on the site on which the Battle Creek Sanitarium was afterward erected. The brethren were in great perplexity as to who should take charge of the work. I wept sorely. One of authority stood up among us, and said, "Not yet. You are not ready to invest means in that building, or to plan for its future management."
At this time the foundation of the sanitarium had been laid. But we needed to learn the lesson of waiting. --Letter 135, 1903.
Paul Shown in Advance Dangers That Would Arise.--Paul was an inspired apostle, yet the Lord did not reveal to him at all times just the condition of His people. Those who were interested in the prosperity of the church, and saw evils creeping in, presented the matter before him, and from the light which he had previously received he was prepared to judge of the true character of these developments. Because the Lord had not given him a new revelation for that special time, those who were really seeking light did not cast his message aside as only a common letter. No, indeed. The Lord had shown him the difficulties and dangers which would arise in the churches, that when they should develop he might know just how to treat them.-- Testimonies, vol. 5, p. 65.
Ellen White Could Now Speak.--This morning I attended a meeting where a select few were called together to consider some questions that were presented to them by a letter soliciting consideration and advice on these subjects. Of some of these subjects I could speak, because at sundry times and in divers places many things have been presented to me. . . . As my brethren read the selections from letters, I knew what to say to them; for this matter has been presented to me again and again in regard to the southern field. I have not felt at liberty to write out the matter until now. . . . The light that the Lord has given me at different times has been that the southern field, where the greatest share of the population of the colored race is, cannot be worked after the same methods as other fields.--Letter 73, 1895. (Published in The Southern Work, p. 72.)
When the Time Is Fully Come.--I must not write more now, although there is much more that I shall write when I know that the time has fully come.--Letter 124, 1902.
Deferred for a Year.--The Lord did help and bless me in a signal manner during the conference in Melbourne. I labored, before I entered it, very hard, giving personal testimonies which I had written out one year before, but could not feel clear to send them. I thought of the words of Christ, "I have yet many things to say unto you, but ye cannot bear them now" (John 16:12). When I enclosed the communication all ready to mail, it seemed that a voice spoke to me saying, "Not yet, not yet, they will not receive your testimony."--Letter 39, 1893.
Visions Not Always First Understood.--On one occasion when we were talking together about your experience in your work, you asked me, "Have you told me all?" I could not say more at that time. Often representations are given me which at first I do not understand, but after a time they are made plain by a repeated presentation of those things that I did not at first comprehend, and in ways that make their meaning clear and unmistakable.--Letter 329, 1904.
What I Wrote Seemed New.--In the night I am aroused from my sleep, and I write in my diary many things that appear as new to me when read, as to any who hear them. If I did not see the matter in my own handwriting I should not think my pen had traced it.--Letter 118, 1898.
Former Writings Timely.--I have a large amount of precious matter, written at Cooranbong [Australia], and dated December 20, 1896, which is just what is needed at this time. I will have it copied today, and if it is possible get it off in the evening mail. I had lost all trace of these manuscripts, but this morning a pile of copies attracted my attention, which on looking over, I found to my surprise to be just what I wanted.--Letter 262, 1907.
Minds Must Be Prepared Spiritually.--I have tried to not shun to give to our people the whole counsel of God, but have sometimes deferred matters with the injunction, "They cannot bear them now." Even truth cannot be presented in its fullness before minds that are in no preparation spiritually to receive it. I have many things to say, but persons to whom the messages apply cannot in their present unconsecrated state bear them.--Letter 55, 1894.
Why Paul Could Not Tell All.--The great apostle had many visions. The Lord showed him many things that it is not lawful for a man to utter. Why could he not tell the believers what he had seen? Because they would have made a misapplication of the great truths presented. They would not have been able to comprehend these truths. And yet all that was shown to Paul molded the messages that God gave him to bear to the churches.--Letter 161, 1903.
No Claim for Special Light for Biographical Writings.--In preparing the following pages [Spiritual Gifts, vol. 2, which is an autobiographical account], I have labored under great disadvantages, as I have had to depend in many instances on memory, having kept no journal till within a few years. In several instances I have sent the manuscripts to friends who were present when the circumstances related occurred, for their examination before they were put in print. I have taken great care, and have spent much time, in endeavoring to state the simple facts as correctly as possible.
I have, however, been much assisted in arriving at dates by the many letters which I wrote.--Preface to Spiritual Gifts, vol. 2.
A special request is made that if any find incorrect statements in this book they will immediately inform me. The edition will be completed about the first of October; therefore send before that time.--Ibid., Appendix in first 400 copies.
Distinction Between Common and Religious Subjects.--There are times when common things must be stated, common thoughts must occupy the mind, common letters must be written and information given that has passed from one to another of the workers. Such words, such information, are not given under the special inspiration of the Spirit of God. Questions are asked at times that are not upon religious subjects at all, and these questions must be answered. We converse about houses and lands, trades to be made, and locations for our institutions, their advantages and disadvantages.-- Manuscript 107, 1909. (Published in Selected Messages, book 1, p. 39.)
The Point Illustrated.--I have not been given the message, Send for Brother C to come to Australia. No; therefore I do not say, I know that this is the place for you. But it is my privilege to express my wishes, even though I say, I speak not by commandment.
But I do not want you to come because of any persuasion of mine. I want you to seek the Lord most earnestly, and then follow where He shall lead you, I want you to come when God says, Come, not one moment before.
Nevertheless, it is my privilege to present the wants of the work of God in Australia. Australia is not my country only as it is the Lord's province. The country is God's; the people are His. A work is to be done here, and if you are not the one to do it, I shall feel perfectly resigned to hear that you have gone to some other locality.--Letter 129, 1897. (From a letter concerning the need for a sanitarium in Australia and the possibility of this man coming to Australia to launch such an enterprise.)
Information Gained From Those Who Should Know.--The information given concerning the number of rooms in the Paradise Valley Sanitarium was given, not as a revelation from the Lord, but simply as a human opinion. There has never been revealed to me the exact number of rooms in any of our sanitariums; and the knowledge I have obtained of such things I have gained by inquiring of those who were supposed to know. In my words, when speaking upon these common subjects, there is nothing to lead minds to believe that I receive my knowledge in a vision from the Lord and am stating it as such.--Manuscript 107, 1909. (Quoted in Selected Messages, book 1, p. 38.)
Two Kinds of Letters.--Dear Children [Edson and Emma]: I have had many matters to write out, and I have been hard at work. My heart is fixed, trusting in the Lord. We are in no case to be doubtful, but hopeful.
This morning I found your letter under my door. I was glad to hear from you. Yesterday I wrote you a letter on common, everyday topics. [See next quotation.] This letter will be sent today. I have written a long letter on the subject spoken of in your letter, and have given it out to be copied. This will be sent to you soon. . . .
From the instruction that the Lord has given me from time to time, I know that there should be workers who make medical evangelistic tours among the towns and villages. Those who do this work will gather a rich harvest of souls, both from the higher and the lower classes.--Letter 202, 1903.
The Letter Dealing With Common Matters.-- Dear Children Edson and Emma.--It has been a long time since I have written to you. I should be very much pleased to visit you in your own home. Willie writes me that he is much pleased with your situation. I have not heard from you for a long time. I should be so glad to get a letter from you, even if it is only a few lines. And remember that if at any time you wish to pay us a visit, to counsel about your work and about the books that we are trying to get out, I shall be more than glad to see you.
It seems a long time since Willie left us. He went away the last of June, and it is now the tenth of September. He will not be home for a week yet. . . .--Letter 201, 1903.
Sister White's Judgment.--You have evidenced your opinion of your own judgment--that it was more reliable than Sister White's. Did you consider that Sister White has been dealing with just such cases during her life of service for the Master, that cases similar to your own and many varieties of cases have passed before her that should make her know what is right and what is wrong in these things? Is a judgment that has been under the training of God for more than fifty years of no preference to those who have not had this discipline and education? Please consider these things.--Letter 115, 1895.
Dared Not Speak When There Was No Special Light.--I find myself frequently placed where I dare give neither assent nor dissent to propositions that are submitted to me; for there is danger that any words I may speak shall be reported as something that the Lord has given me. It is not always safe for me to express my own judgment; for sometimes when someone wishes to carry out his own purpose, he will regard any favorable word I may speak as special light from the Lord. I shall be cautious in all my movements.--Letter 162, 1907, p. 2.
NOTE: EXCEPT FOR THAT WHICH IS IN THE NATURE OF EVERYDAY MATTERS OR BIOGRAPHICAL, THAT WHICH MRS. WHITE SET BEFORE THE PEOPLE WAS BASED UPON THE VISIONS GIVEN TO HER, WHETHER OR NOT SHE USED THE TERM "I SAW." SHE, IN HER DAY, AND WE TODAY, DRAW THE LINE, NOT BETWEEN BOOKS AND LETTERS, ET CETERA, BUT BETWEEN THE SACRED AND THE COMMON. NO ONE NEED BE CONFUSED.
MRS. WHITE, IN BOOKS INTENDED FOR THE READING OF THE GENERAL PUBLIC, DESIGNEDLY LEFT OUT ALL EXPRESSIONS SUCH AS "I SAW" AND "I WAS SHOWN," LEST THE READERS, BEING UNFAMILIAR WITH HER EXPERIENCE, SHOULD HAVE THEIR MINDS DIVERTED FROM THE MESSAGE ITSELF. ONE LOOKS IN VAIN THROUGH THE FIVE VOLUMES OF THE CONFLICT SERIES FOR ONE SUCH EXPRESSION, YET IN HER INTRODUCTION TO THE GREAT CONTROVERSY, THE FIRST OF THE SERIES THAT APPEARED IN 1888, AND ELSEWHERE, SHE MAKES IT KNOWN THAT SHE WITNESSED EVENTS TAKE PLACE AND WAS "BIDDEN TO MAKE KNOWN TO OTHERS THAT WHICH HAS BEEN REVEALED" (P. XI). SEE ALSO STEPS TO CHRIST, THOUGHTS FROM THE MOUNT OF BLESSING, CHRIST'S OBJECT LESSONS, EDUCATION, AND THE MINISTRY OF HEALING. "SISTER WHITE IS NOT THE ORIGINATOR OF THESE BOOKS," SHE WROTE.
Who Has Told Sister White?--Those who have disregarded the messages of warning have lost their bearings. Some, in their self-confidence, have dared to turn from that which they knew to be truth, with the words, "Who has told Sister White?" These words show the measure of their faith and confidence in the work that the Lord has given me to do. They have before them the result of the work that the Lord has laid upon me, and if this does not convince them, no arguments, no future revelations, would affect them. The result will be that God will speak again in judgment as He has spoken heretofore.--Review and Herald, May 19, 1903, p. 8.
Did Anyone Tell Her These Things?--Some are ready to inquire: "Who told Sister White these things?" They have even put the question to me: "Did anyone tell you these things?" I could answer them: "Yes; yes, the angel of God has spoken to me." But what they mean is: "Have the brethren and sisters been exposing their faults?" For the future, I shall not belittle the testimonies that God has given me, to make explanations to try to satisfy such narrow minds, but shall treat all such questions as an insult to the Spirit of God. God has seen fit to thrust me into positions in which He has not placed any other one in our ranks. He has laid upon me burdens of reproof that He has not given to any other one.-- Testimonies, vol. 3, pp. 314, 315.
Someone Has Told Sister White.--Even now unbelief is expressed by the words, "Who has written these things to Sister White?" But I know of no one who knows them as they are, and no one who could write that which he does not suppose has an existence. Someone has told me--He who does not falsify, misjudge, or exaggerate any case.--Special Instruction Relating to the Review and Herald Office and the Work in Battle Creek, p. 16.
Untrustworthy if Influenced.--You think individuals have prejudiced my mind. If I am in this state, I am not fitted to be entrusted with the work of God.-- Letter 16, 1893.
Mrs. White Did Not Read Certain Letters or Articles.--You may blame me for not reading your package of writings. I did not read them, neither did I read the letters that Dr. Kellogg sent. I had a message of stern rebuke for the publishing house, and I knew that if I read the communications sent to me, later on, when the testimony came out, you and Dr. Kellogg would be tempted to say, "I gave her that inspiration."--Letter 301, 1905.
I have not been in the habit of reading any doctrinal articles in the paper [the Review and Herald], that my mind should not have any understanding of anyone's ideas and views, and that not a mold of any man's theories should have any connection with that which I write.--Letter 37, 1887.
A Question Raised in Early Ministry.--What if you had said ever so much, would that affect the visions that God gives me? If so, then the visions are nothing. . . . What you or anyone else has said is nothing at all. God has taken the matter in hand. . . . What you have said, Sister D, influenced me not at all. My opinion has nothing to do with what God has shown me in vision.-- Letter 6, 1851.
Reproof Not From Hearsay.--I received your letter and will endeavor to answer it. You say that you received the testimonies, but the portion in regard to deception you do not receive. Nevertheless, my brother, it is true, and hearsay has nothing to do with this case of reproof.--Letter 28, 1888.
An Attempt to Guide Mrs. White.--Brother E suggests that it would please the people if I speak less about duty and more in regard to the love of Jesus. But I wish to speak as the Spirit of the Lord shall impress me. The Lord knows best what this people needs. I spoke in the forenoon [Sabbath, October 17] from Isaiah 58. I did not round the corners at all.--Manuscript 26, 1885.
Manipulated by One Mighty in Counsel.--There are those who say, "Someone manipulates her writings." I acknowledge the charge. It is One who is mighty in counsel, One who presents before me the condition of things.--Letter 52, 1906.
Why Inquiries Were at Times Made.--I am told by one who made a confession to me that doubts and unbelief had been cherished by them against the testimonies because of the words spoken to them by Sister F. One thing mentioned was that the testimonies to individuals had been told me by others and I gave them, purporting to be a message from God. Does my sister know that in this she is making me a hypocrite and a liar? . . .
One case was mentioned by Sister F, that she had told me all about the case of Brother G's family, and the next thing she heard I was relating the very things she had told me as what the Lord had shown me.
Let me explain. I am often shown families and individuals and when I have an opportunity with those who are acquainted with them, I make inquiry how that family is standing for the purpose of ascertaining if ministers or people have any knowledge of the existing evils.
This was the fact in the case concerning Brother G's family. I wished to see if the testimony was substantiated by facts. But that information given did not originate the testimony, although shortsighted, tempted souls may thus interpret it.--Letter 17, 1887.
Who Told Paul and Sister White?--When a testimony from the Lord is borne to the erring there is often a question asked: Who told Sister White? This must have been the case in the days of Paul, for someone must have [had] the interest of the church at heart to present before the apostle, God's appointed minister, the dangers of the members of the church which threatened its prosperity. There is a time to speak and a time to keep silence. Of course, something must be done, and the Lord's appointed minister must not fail in his work to correct these evils. Now these evils were existing, and Paul had a work to do to counteract them. . . .
We know that Paul had presented before him the state of the churches. God has given him light and knowledge in regard to the order that should be maintained in the churches, the evils that would arise, and which would have to be corrected and firmly dealt with corresponding to their aggravated character. The Lord had revealed to Paul the purity, the devotion and piety that should be maintained in the church, and things arising contrary to this he knew must be reproved according to the light given him of God.
Why Inquiries Are Made.--When matters are brought before my mind in regard to a church, sometimes there flashes, as it were, a light from heaven revealing particulars that God had presented before me of that case, and when the burden is bearing upon my mind in reference to special churches, families or individuals, I frequently inquire the condition of things in the church, and the matter is all written out before I come to that church.
But I want facts to substantiate the testimonies, and I am burdened to know in what manner I should bring out the light God has given me. If the errors have been manifestly affecting the church, the examples of a character to mislead the church, weaken it in faith and strengthen unbelief, then the work to be done must not be confined to families privately or to individuals alone, but must come before the whole church to stay the evil and flash light into the minds of those who have been deceived by deceptive works and misinterpretations.
Again, when before the people, there flashes upon me light that God has given me in the past in reference to the faces which were before me, and I have been impelled by the Spirit of the Lord to speak. This is the way I have been used, viewing many cases, and before I bring these cases out, I wish to know whether the case is known by others; whether their influence is calculated to injure the church generally. Questions are sometimes asked and sometimes it determines the manner of treating these cases, whether before many or few, or before the persons themselves.
If the case is such that it can be dealt with privately, and others need not know, I greatly desire to do all possible to correct and not give publicity to the matter.-- Letter 17, 1887.
I Stand Alone, Severely Alone.--I have a statement to make. When the Lord presents before me any matter and instruction and I have a message to bear concerning the said matter, then I shall, to the best of my God-given ability, make known the matter, presenting the mind and will of God just as clearly as my human capabilities, guided and controlled by the Holy Spirit, shall bring all the matter before me to present to others. In regard to the serious matters given me I have not given anyone--man or woman--any right to have the least control over my work the Lord has given me to do.
Since twenty-one years ago, when I was deprived of my husband by death, I have not had the slightest idea of ever marrying again. Why? Not because God forbade it. No. But to stand alone was the best for me, that no one should suffer with me in carrying forward my work entrusted to me of God. And no one should have a right to influence me in any way in reference to my responsibility and my work in bearing my testimony of encouragement and reproof.
My husband never stood in my way to do this, although I had help and encouragement from him and oft his pity. His sympathy and prayers and tears I have missed so much, so very much. No one can understand this as myself. But my work has to be done. No human power should give the least supposition that I would be influenced in the work God has given me to do in bearing my testimony to those for whom He has given me reproof or encouragement.
I have been alone in this matter, severely alone with all the difficulties and all the trials connected with the work. God alone could help me. The last work that is to be done by me in this world will soon be finished. I must express myself plainly, in a manner, if possible, not to be misunderstood.
I have not one person in the world who shall put any message in my mind or lay one duty upon me. I am now to say to you, Brother F, when the Lord gives me a burden for you or for anyone, you shall have it in the way and manner the Lord gives it to me.--Manuscript 227, 1902.
The Position of Part Human, Part Divine.-- Many times in my experience I have been called upon to meet the attitude of a certain class, who acknowledged that the testimonies were from God, but took the position that this matter and that matter were Sister White's opinion and judgment. This suits those who do not love reproof and correction, and who, if their ideas are crossed, have occasion to explain the difference between the human and the divine.
If the preconceived opinions or particular ideas of some are crossed in being reproved by testimonies, they have a burden at once to make plain their position to discriminate between the testimonies, defining what is Sister White's human judgment, and what is the word of the Lord. Everything that sustains their cherished ideas is divine, and the testimonies to correct their errors are human--Sister White's opinions. They make of none effect the counsel of God by their tradition.-- Manuscript 16, 1889.
Virtually Rejecting the Testimonies.--You have talked over matters as you viewed them, that the communications from Sister White are not all from the Lord, but a portion is her own mind, her own judgment, which is no better than anybody else's judgment and ideas. This is one of Satan's hooks to hang your doubts upon to deceive your soul and the souls of others who will dare to draw the line in this matter and say, this portion which pleases me is from God, but that portion which points out and condemns my course of conduct is from Sister White alone, and bears not the holy signet. You have in this way virtually rejected the whole of the messages, which God in His tender, pitying love has sent to you to save you from moral ruin. . . .
There is One back of me which is the Lord, who has prompted the message which you now reject and disregard and dishonor. By tempting God you have unnerved yourselves, and confusion and blindness of mind has been the result.--Letter 16, 1888.
This Is Not My Opinion.--After I wrote you the long letter which has been belittled by Elder H as merely an expression of my own opinion, while at the Southern California Camp Meeting, the Lord partially removed the restriction, and I write what I do. I dare not say more now, lest I go beyond what the Spirit of the Lord has permitted me.
When Professor I came, I put to him a few pointed questions, more to learn how he regarded the condition of things, than to obtain information. I felt that the crisis had come. Had Elder H, and those united with him, been standing in the light, they would have recognized the voice of warning and reproof; but he calls it a human work, and casts it aside. The work he is doing he will wish undone ere long. He is weaving a net around himself that he cannot easily break. This is not my opinion.
What voice will you acknowledge as the voice of God? What power has the Lord in reserve to correct your errors, and show you your course as it is? What power to work in the church? You have, by your own course, closed every avenue whereby the Lord would reach you. Will He raise one from the dead to speak to you? . . .
In the testimonies sent to Battle Creek, I have given you the light God has given to me. In no case have I given my own judgment or opinion. I have enough to write of what has been shown me, without falling back on my own opinions. You are doing as the children of Israel did again and again. Instead of repenting before God, you reject His words, and attribute all the warnings and reproof to the messenger whom the Lord sends.--Testimony for the Battle Creek Church, pp. 50-58 (1882).
Permit me to express my mind, and yet not my mind, but the word of the Lord.--Letter 89, 1899. (Quoted in Counsels to Writers and Editors, p. 112.)
Satan Will Help Those Who Feel They Must Discriminate.--I have my work to do, to meet the misconceptions of those who suppose themselves able to say what is testimony from God and what is human production. If those who have done this work continue in this course, satanic agencies will choose for them. . . .
Those who have helped souls to feel at liberty to specify what is of God in the Testimonies and what are the uninspired words of Sister White, will find that they were helping the devil in his work of deception. Please read Testimony No. 33, page 211 [Testimonies, vol. 5, p. 682], "How to Receive Reproof."--Letter 28, 1906.
How Can God Reach Them?--What reserve power has the Lord with which to reach those who have cast aside His warnings and reproofs, and have accredited the testimonies of the Spirit of God to no higher source than human wisdom? In the judgment, what can you who have done this, offer to God as an excuse for turning from the evidences He has given you that God was in the work?--Testimonies to Ministers, p. 466.
Experiences as God's Messenger Recounted.-- For half a century I have been the Lord's messenger, and as long as my life shall last I shall continue to bear the messages that God gives me for His people. I take no glory to myself. In my youth the Lord made me His messenger, to communicate to His people testimonies of encouragement, warning, and reproof. For sixty years I have been in communication with heavenly messengers, and I have been constantly learning in reference to divine things, and in reference to the way in which God is constantly working to bring souls from the error of their ways to the light in God's light.
Many souls have been helped because they have believed that the messages given me were sent in mercy to the erring. When I have seen those who needed a different phase of Christian experience, I have told them so, for their present and eternal good. And so long as the Lord spares my life, I will do my work faithfully, whether or not men and women shall hear and receive and obey. My work is clearly given me to do, and I shall receive grace in being obedient.
I love God. I love Jesus Christ, the Son of God, and I feel an intense interest in every soul who claims to be a child of God. I am determined to be a faithful steward so long as the Lord shall spare my life. I will not fail nor be discouraged.
But for months my soul has been passing through intense agony on account of those who have received the sophistries of Satan and are communicating the same to others, [REFERENCE TO PANTHEISTIC TEACHINGS.] making every conceivable interpretation in various ways to destroy confidence in the gospel message for this last generation, and in the special work which God has given me to do. I know that the Lord has given me this work, and I have no excuse to make for what I have done.
In my experience I am constantly receiving evidence of the sustaining miracle-working power of God upon my body and my soul, which I have dedicated to the Lord. I am not my own; I have been bought with a price and I have such assurance of the Lord's working in my behalf that I must acknowledge His abundant grace. . . .
Why should I complain? So many times has the Lord raised me up from sickness, so wonderfully has He sustained me, that I can never doubt. I have so many unmistakable evidences of His special blessings, that I could not possibly doubt. He gives me freedom to speak His truth before large numbers of people. Not only when I am standing before large congregations is special help bestowed upon me, but when I am using my pen, wonderful representations are given me of past, present, and future.--Letter 86, 1906.
Given Tongue and Utterance.--Of all the precious assurances God has given me regarding my work, none has been more precious to me than this, that He would give me tongue and utterance wherever I should go. In places where there was the greatest opposition, every tongue was silenced. I have spoken the plain message to our own people and to the multitude, and my words have been accepted as coming from the Lord.-- Letter 84, 1909.
Ellen G. White Message Consistent Through the Years.--The meeting on Sunday afternoon was attended by many of the citizens of Battle Creek. They paid the best of attention. At this meeting I had opportunity to state decidedly that my views have not changed. The blessing of the Lord rested upon many of those who heard the words spoken. I said: "You may be anxious to know what Mrs. White believes. You have heard her speak many times. . . . She has the same service to do for the Master that she had when she addressed the people of Battle Creek years ago. She receives lessons from the same Instructor. The directions given her are, 'Write the messages that I give you, that the people may have them.' These messages have been written as God has given them to me."--Letter 39, 1905.
E. G. White's Confidence in the Divine Source of Her Revelations.--What a battle I am obliged to fight! My brethren seem to judge me as taking positions that are not necessary. They do not see that God in His own wisdom has made revelations to me which cannot successfully be contradicted or disputed. Nothing can rub out that which has been presented to me and imprinted on the tablets of my soul. All the oppositions or gain-saying to make my testimony of none effect only compels from me, by the urgency of the Spirit of God, a more decided repetition, and to stand on the light revealed with all the force of the strength God has given me.-- Manuscript 25, 1890.
Meet the Danger Positively.--Satan will continue to bring in his erroneous theories and to claim that his sentiments are true. Seducing spirits are at work. I am to meet the danger positively, denying the right of anyone to use my writings to serve the devil's purpose to allure and deceive the people of God. [ADVOCATES OF PANTHEISTIC TEACHINGS USED E. G. WHITE WRITINGS TO BOLSTER THEIR ERRONEOUS VIEWS.] God has spared my life that I may present the testimonies given me, to vindicate that which God vindicates, and to denounce every vestige of Satan's sophistry. One thing will follow another in spiritual sophistry, to deceive if possible the very elect.--Manuscript 126, 1905.
Unmoved by Opposition.--The greatest tirade may be made against me, but it will not change in the least my mission or my work. We have had this to meet again and again. The Lord gave me the message when I was only 17 years old. . . . The message the Lord has given me to bear has been in a straight line from light to light, upward and onward from truth to advanced truth.--Manuscript 29, 1897.
No Claim to the Title "Prophetess."--During the discourse [at Battle Creek, October 2, 1904], I said that I did not claim to be a prophetess. Some were surprised at this statement, and as much is being said in regard to it, I will make an explanation. Others have called me a prophetess, but I have never assumed that title. I have not felt that it was my duty thus to designate myself. Those who boldly assume that they are prophets in this our day are often a reproach to the cause of Christ.
My work includes much more than this name signifies. I regard myself as a messenger, entrusted by the Lord with messages for His people.--Letter 55, 1905. (In Selected Messages, book 1, pp. 35, 36.)
The Work of a Prophet and More.--I am now instructed that I am not to be hindered in my work by those who engage in suppositions regarding its nature, whose minds are struggling with so many intricate problems connected with the supposed work of a prophet. My commission embraces the work of a prophet, but it does not end there. It embraces much more than the minds of those who have been sowing the seeds of unbelief can comprehend.--Letter 244, 1906. (Addressed to elders of the Battle Creek church; See Selected Messages, book 1, pp. 34-36.)
No Self-vindication.--My heart feels very sad that Brethren J and K have taken the position which they have. . . . You may inquire, "What effect does this have upon you?" Sorrow only, sorrow of soul, but peace and perfect rest and trust in Jesus. To vindicate myself, my position, or my mission, I would not utter ten words. I would not seek to give evidence of my work. "By their fruits ye shall know them" (Matt. 7:20).--Letter 14, 1897.
Leaving Consequences With God.--I am sometimes greatly burdened in the night season. I rise from my bed, and walk the room, praying to the Lord to help me bear the burden, and say nothing to make the people believe that the message He has given me is truth. When I can lay this burden on the Lord, I am free indeed. I enjoy a peace that I cannot express. I feel lifted up, as if borne by the everlasting arms, and peace and joy fill my soul.
I am again and again reminded that I am not to try to clear away the confusion and contradiction of faith and feeling and unbelief that is expressed. I am not to be depressed, but am to speak the words of the Lord with authority, and then leave with Him all the consequences.
I am instructed by the Great Physician to speak the word that the Lord gives me, whether men will hear or whether they will forebear. I am told that I have nothing to do with the consequences, that God, even the Lord Jehovah, will keep me in perfect peace if I will rest in His love and do the work He has given me.--Letter 146, 1902.
Will Not Confess the Sins Known Only to Those Involved.--Your brethren, or many of them, do not know that which you yourself and the Lord know. . . . I have determined that I will not confess the sins of those who profess to believe the truth, but leave these things for them to confess.--Letter 113, 1893.
E. G. White Benefited by the Message Given.--I long to speak to large congregations, knowing that the message is not of myself but that which the Lord impresses upon my mind to utter. I am never left alone when I stand before the people with a message. When before the people there seems to be presented before me the most precious things of the gospel and I participate in the gospel message and feed upon the Word as much as any of the hearers. The sermons do me good, for I have new representations every time I open my lips to speak to the people.
I can never doubt my mission, for I am a participant in the privileges and am nourished and vivified, knowing that I am called unto the grace of Christ. Every time I set forth the truth to the people, and call their attention to eternal life which Christ has made possible for us to obtain, I am as much benefited as they with most gracious discoveries of the grace and love and the power of God in behalf of His people, in justification and reconciliation with God.--Manuscript 174, 1903.
The Privilege of Being God's Messenger.--I am very thankful that the Lord has given me the privilege of being His messenger to communicate precious truth to others.--Letter 80, 1911.
E. G. White's Writings to Continue to Witness.-- I am to trace this testimony on paper, that should I fall asleep in Jesus, the witness to the truth might still be borne.--Letter 116, 1905.
To Speak to the End.--Abundant light has been given to our people in these last days. Whether or not my life is spared, my writings will constantly speak, and their work will go forward as long as time shall last. My writings are kept on file in the office, and even though I should not live, these words that have been given to me by the Lord will still have life and will speak to the people.--Letter 371, 1907. (Published in Selected Messages, book 1, p. 55.)
Messages to Be of Greater Force After Prophet's Death.--Physically, I have always been as a broken vessel; and yet in my old age the Lord continues to move upon me by His Holy Spirit to write the most important books that have ever come before the churches and the world. The Lord is evidencing what He can do through weak vessels. The life that He spares I will use to His glory. And, when He may see fit to let me rest, His messages shall be of even more vital force than when the frail instrumentality through whom they were delivered, was living.--Manuscript 122, 1903.
Messages of Encouragement, Warning, and Reproof.--For half a century I have been the Lord's messenger, and as long as my life shall last I shall continue to bear the messages that God gives me for His people. I take no glory to myself; in my youth the Lord made me His messenger, to communicate to His people testimonies of encouragement, warning, and reproof. For sixty years I have been in communication with heavenly messengers, and I have been constantly learning in reference to divine things, and in reference to the way in which God is constantly working to bring souls from the error of their ways to the light in God's light.--Letter 86, 1906.
Some Receive, Some Reject.--I have a work to do for those who will be helped, even if the light given does not harmonize with their ideas. They will recognize the light from God, because they have the fruits of the work which the Lord has been pleased to do through His humble instrument in the last forty-five years. They acknowledge this work to be of God, and are therefore willing to be corrected in their ideas and to change their course of action.
But those who will maintain and retain their own ideas, and because they are corrected, conclude that Sister White is influenced to take a certain course of action which is not in harmony with their ideas . . . could not be benefited. I would not consider such friends to be of any value in a hard place, especially in a crisis. Now you have my mind. I do not want to do the work of God in a bungling manner. I want to know what duty is and move in harmony with the Spirit of God.--Letter 3, 1889.
Ellen White's Letter a Message From God.--You ask if the Lord gave me that letter to give to you. I say He did. That Holy God of Israel will not serve with your sins. That message was given of God. If you have had, since that message was given, a new sense of what constitutes sin, if you have become truly converted, a child of God in place of being a transgressor of His law, then there is no one who will be more pleased than myself.--Letter 95, 1893.
Truthfulness of Testimonies Publicly Acknowledged.-- I spoke to the people [in Bloomfield, California] in the forenoon in regard to the necessity of having the defects in their characters removed, that they may stand before the Son of God blameless when He shall appear. There was deep feeling in the meeting. I addressed several personally, pointing out the wrongs I had been shown in their cases. They all responded and many with weeping confessed their sins and the truthfulness of the testimony.--Letter 7, 1873.
Interpreted in Light of Preconceived Positions.--There are many who interpret that which I write in the light of their own preconceived opinions. You know what this means. A division in understanding and diverse opinions is the sure result.
How to write in a way to be understood by those to whom I address important matter, is a problem I cannot solve. But I will endeavor to write much less. Owing to the influence of mind upon mind, those who misunderstand can lead others to misunderstand, by the interpretation they place upon the subjects from my pen. One understands them as he thinks they should be, in accordance with his ideas. Another puts his construction upon the written matter, and confusion is the sure result.-- Letter 96, 1899.
Partial Acceptance.--For many months, excepting for a few nights, I have not been able to sleep past one o'clock. I find myself sitting in conversation with you, and others, pleading with you as a mother would plead with her son. . . .
You are doubtless surprised, as I expected you would be, that I write to you in so plain and decided a manner. But this I must do, for I am made a steward of the grace of Christ, and I must do this errand for the Lord. You may feel well satisfied with yourself. You may deny the representation given me of your case. Some are doing this today. . . .
This is the reason that men and women do not always see their errors and mistakes, even when these are pointed out to them. They claim to believe the testimonies that come to them, until the message comes that they must change their plans and methods, that their character-building must be altogether different, else the storm and tempest will sweep it from its foundation. Then the enemy tempts them to justify themselves.
After reading this message, you will doubtless be tempted to say, "This is not so. I am not as I am represented here. Someone has filled Sister White's mind with a mass of trash about me." But I tell you in the